The poem our Sisters chose to illustrate this year is Edwin Muir’s beautiful and thought-provoking meditation on the kingdom parable of the weeds and wheat (or, in this case, the corn and tares).
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Two Gentiles, two Galilean fishermen, and one Galilean carpenter-turned-Rabbi are standing on a hilltop just outside the city, slightly away from the surging crowds. The two Jews gesture towards the Greeks, who stand with awkward yet expectant eyes fixed on the Rabbi.
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The gentle Teacher has been transformed into a fiery Prophet. He strides quickly around the Temple court, shouting and using his makeshift whip to send the veritable herds of sheep, goats, and oxen running. With a particularly disgusted look, He approaches the money-changers and summarily knocks their boxes of coins to the floor.
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At last, they reach the summit. The three fishermen, though strong and robust as their trade demands, are happy for a chance to throw themselves down upon the sparse grass and catch their breath. It has been a hard climb, especially at the pace set by their Leader. For His part, the fourth Man remains standing, gazing out at the horizon with an indefinable expression on His face.
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His dusty clothes, sunburnt face, and gaunt frame suggest that He has been here for some time. His eyes are closed and His brow furrowed as His mouth silently forms the words of David: O God, You are my God, for You my soul is thirsting … like a dry, weary land without water.
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Earlier this month, Sr. Rosemary, OP (a Dominican Sister of St. Cecilia) began giving a series of classes to some of our Sisters in formation. The topic? The Wellspring of Worship, Fr. Jean Corban’s classic work on the liturgy. This beautiful book is based on the image of the River of Life — that is, the love of the Holy Trinity — as it overflows into our world, particularly by means of the Church’s daily liturgy.
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“We should desire to unite our sufferings with the sufferings of Jesus, and to offer them together with His; to carry within our hearts an echo of the desire, immense and divine, that Jesus had within Him when He offered Himself as a Victim for the sins of the world.”
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As anyone who has followed the Lord for some time can attest, there are certain aspects of our Faith that simply cannot be grasped right away. It takes time, prayer, and spiritual growth to ready our hearts for these more mysterious realities. One of the greatest of these mysteries is the wisdom of the Cross – that is, the intimate connection between suffering and love.
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While the shepherds received a direct and unambiguous revelation from the mouths of angels, the Wise Men were led only by a mysterious star. The shepherds knew exactly where to find Jesus in the cave at Bethlehem; the Magi at first sought the “newborn King of the Jews” in the great city of Jerusalem, where one would expect to find an earthly ruler.
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“O Jesus,
Life of my life,
Joy of my soul,
God of my heart,
receive my heart as an altar …”
O great mystery,
and wonderful sacrament,
that animals should see the new-born Lord,
lying in a manger!
He is coming! This refrain re-echoes in the Church’s liturgy throughout the Advent season, but during this final week before Christmas, the expectant Bride of Christ redoubles her enthusiastic expectation. The readings for this Sunday focused in a special way on the First Coming of Christ – the Incarnation – and how God prepared the way for His Son to enter into human history.
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Have you ever wondered why religious life is not a Sacrament? The reason is simple: the Sacraments are signs of the Heavenly kingdom, while consecration is the reality of Heavenly life, begun here on earth. As such, while all the Sacraments will ultimately pass away, religious life will endure even in Heaven – because there, every soul is totally consecrated to God!
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Our Lord’s words to the lone thankful leper (“Where are the other nine? Has none but this foreigner returned to give thanks to God?”) provide a window into the way our ingratitude grieves His Heart. We as Passionists, however, have the great joy of being able to console Him by our vow of gratitude – “to promote devotion to and grateful remembrance of the Passion and Death of Jesus Christ”!
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Why, some may ask, is humility so important after all? The answer lies in our creation in the image and likeness of God. "Humble yourself the more, the greater you are," urges our First Reading, and the greatest example of this is God Himself.
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Perhaps we are not struggling with mortal sin, but how closely do we resemble God? Our standard for holiness is not “everybody else,” but the Lord Himself: “Be perfect, even as your Heavenly Father is perfect.”
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The Greek word that our translation renders as “burdened” literally means “pulled away”; Martha’s anxiety over her “to-do list” was actually pulling her heart and attention away from Jesus. This is a classic example of how the devil loves to take a thing that is good in itself and make it into an obstacle, by encouraging us to place excessive focus on it.
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St. Peter writes in his first epistle that we are “partakers in the divine nature,” and St. Paul repeatedly asserts that all those who are baptized are filled with the very Spirit of God. How would it change our approach to evangelization and catechesis if we fully grasped the implications of this awe-inspiring truth?
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St. John could have truthfully written that “The dwelling of God is in the heavens, and He will reign as sovereign forever.” However, what the Lord said to him was rather different: “The dwelling of God is with the human race. He will dwell with them … and God Himself will always be with them as their God.” Of all the features He could have chosen to highlight in His description of the new creation, God focuses on His closeness to humanity.
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This Sunday, we began the time traditionally known as “Passiontide” – those days leading up to the great feasts of our Redemption during Holy Week. How fitting, as we turn to a greater focus on Our Lord’s suffering out of love for us, that Mother Church offers us a beautiful Gospel about Christ’s love and mercy towards a particular sinner.
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